Prologue: A Pledge Redeemed

(This preamble was initially planned to resemble an epic. Alas, there was not enough pathos.)

In March 2017, during the celebrations to mark the Diamond Jubilee of Ghana’s independence from Britain, the President of Ghana announced the ‘legacy project’ of the National Cathedral, and in the following year’s anniversary, he unveiled drawings by a bona fide Knight of the British Empire, Sir David Adjaye, a Tanzanian-born British Architect of recent Ghanaian ancestry.

For Sir David, the ‘National Cathedral’ is to provide a multifuctional home for “all faiths” smack in the middle of the erstwhile European Quarter of formerly segregated Accra. His designs feature a baptistry; a musical conservatory; an ecumenical auditorium for state functions; libraries and museums; and ornamental gardens[1]. The Cathedral was presented as a fixture in the gallery of recent Adjaye global projects: the National Museum of African American History and Culture; a museum of espionage; and a memorial to extinct species.


Fig. 1. Sir David Adjaye’s vision of a “National Cathedral” in the heart of once-British Accra

Still, the announcements were met with fierce debate. Even claims by Government Communicators that the cathedral shall enable “deep national conversations on the role of faith in building the progressive and prosperous Ghana” couldn’t quieten the agitation. So the President upped the ante: “I am convinced that out of these conversations would emerge ideas and values that should help us build a new Ghanaian civilization.”

If such a fine coup de grâce was meant to stultify his critics, it merely increased their wariness. The petit-elite, in particular, was highly unimpressed. The 14 acres of central Accra land designated for the project already hosted several important government buildings that were now to be pulled down to make way for the $100 million cathedral, in a country where two-thirds of the people don’t have decent housing.

Other critics insisted that Ghana was a secular state. What business did the State have with a cathedral?”.[2] Ghana was a leader in the pan-African liberation from neo-colonialism; why impose something from a Eurocentric-colonial past on the future of this proud, black, country’s heritage?[3] Worse, the President had admitted a personal pledge to God ahead of the 2016 elections to build a “Mother Church of Ghana” should he be blessed with divine victory.

The most committed of the discontents retained an Ivy League PhD-wielding lawyer to file suit at the Supreme Court demanding a halt to the national cathedral project for violating the constitutional proscription against the imposition of a “discriminatory common religious program” in a religiously plural nation.

Government communicators[4] were thus compelled to construct a method of justification unhindered by the need to respond to specific, factual or ideological, critique. Such as: “[the cathedral] will be…an iconic infrastructure for national, regional and international pilgrimage and tourism. It will create jobs, and serve as a catalyst for technology and skills transfer into our country.”[5]

These techniques that the Government deployed to fightback; the vocabularies developed to legitimise the enterprise; and what it all say about the peculiar practice of justification in Ghanaian politics, as evidenced in the invention of new formats and the perpetuation of traditional ones in this specific practice we have labelled as, legacy-communication, are the subject matter of this descriptive essay.

The Ontology of Legacy

There is no difficulty at all in seeing that the President of Ghana, and his political party, use “legacy” as a construct of their own making to refer to a curious, time and reality-warped, admixture of personal, partisan, factional, sectarian, but also State, deployment of power. It is merely coincidence that “legacy” can mean both a received heirloom and a bequest handed down to the next generation.

We can think of it as the appropriation of a very specific religious architectural motif – the cathedral – belonging to one branch, albeit a major one, of Christianity, the episcopal-orthodox polity; but we also need to consider the relevance, not just of ecumenical content, but also of post-colonial national-actualisation ambitions.

This political-communication dispositif, in the language of Foucault[6], brings up the eternal Foucauldian question of “where and how, between whom, between what points, according to what processes, and with what effects, [legacy-communicative] power is applied.” And how exactly that power determines which boundaries and structures should be defended, redefined, dissolved, and reconstituted to make this grand motif of a “national cathedral” sustainable as a “political achievement”.

Success takes as its raw materials the contradictions, paradoxes, confusions, ambiguities and the many gaps inherent in the state-craft, nay stage-craft, that can transform something as static as a cathedral – the crown ornament of a colonial ancien-regime – into a modern legacy of a progressive African State[7].

The Performativity of the Justificatory

There are some Western authors who have done a good job in the Eurocentric tradition of examining how subjective values and meanings can be abused or strained to produce objective power, often oppressive power. Riles, Anderson and Foucault[1] comes to mind.

The principal mechanism is something we can call the “performance” of power. For example, a book burning depends on the books being burned even though that would seem a frivolous point. It would seem that the artists of hate have power already and that the very principle of burning in hate is what matters, and yet the trouble to craft effigies and ensure that real books are at hand matter.  Power Performativity is like that too.

As in the world of Riles, Anderson and Foucault, the minutiae of political drama in Accra matter greatly for the two-sided phase transition between seemingly meaningless, provincial spell-words, on the one hand, and the oral blueprints of the substantive architecture of power, on the other hand. We must pay attention to how babbling becomes towering.

The Ghanaian political communicators’ task is to carefully improvise vocabularies belonging elsewhere in developing-country state-craft – phrases such as “technology transfer”, “youth unemployment”, “national harmony”, etc. – so that the transition from the cathedral as a European religio-architectural motif to the nationalistic imagery of proud legacy can happen seamlessly.

The challenge is akin to the responsibility placed on the continuity Director in a CGI-laden film. It is easy to trip because the CGI elements are infinitely malleable in post-production, making it easy to forget that the underlying motion-capture is as stubborn and gooey as any non-digital mass can be. That is why simple projections of power-words alone cannot do. The sophistry must be far more subtle than that, delicately swapping synonyms with homonyms as the drama of power proceeds.

The shared habitus (the unstated and deep-seated unconscious norms of appreciation among the national Ghanaian audience), as a Pierre Bourdieu might say, of performer and audience dissolves the ordinary meaning of such vocabularies until power has done its work of transforming cathedral into legacy.[8]

So, we come to the essence of power, beyond mere discourse, itself. Anderson has theorised elsewhere about the creation of alternative legitimacies and about the potentiality of the state as the guardian of “generalised tradition”.[9] The Ghanaian cathedralists in improvising their “invented episcopacy” – their spiritually barren Mother Church – paid careful attention to the choice of civilizational experts. Having made “civilisation” the central object of performance, they would not have discharged this burden of “giving meaning” to it without declaring it a discipline, a dispositif in fact, in the finest tradition of Foucault, if they had not exercised the power of determining its credentialed assayers.

For instance, the charge of mental neocolonialism and Eurocentricism (why a cathedral instead of a shrine to Pan-African ancestors?) had to be tackled through illumination, the blinding light of expert-condescension.

Dr. Okeke-Agulu, a Professor of Art History at Princeton, himself of Nigerian ancestry, declared ex cathedra in the New York Times that[10]:

“[the cathedral is] a huge deal. It signals that the country is poised to consolidate the gains of decades of democracy. And the new interdenominational Christian cathedral will inspire ambitious civic architecture projects across the continent that harness the talents of Africa’s emerging artists.”

He further expressed, in response to the ‘misplaced priorities’ charge, “[the] hope [that] it becomes a model for how art museums in Africa can also be multifunctional public institutions. And this is why the criticisms of the cathedral are misplaced.”[11]

Princetonian eminence was supplemented by world-class expertise in civilizational-architecture. Government Communicators reminded everyone who Sir David Adjaye was: a world-acclaimed architect who builds grand tributes to civilisation. “International endorsement” thus serving as a prism to refract, not rebut, criticism.

In this approach, Government Communicators were certainly channeling settled tradition. Despite Ghana’s fierce pan-African, anti-neocolonial, and Black Pride, credentials, the country’s post-independence state-symbol building practice has consistently, right from the Nkrumah era, relied on Western acclaimed architectural experts – Le Corbusier, Mies van der Rohe, Maxwell Fry, Walter Gropius, Kenneth Scott, and James Cubitt, among others.[12]

The third strand of the imposition of meaning enterprise consisted in creative sovereignty.

Government Communicators stressed a forward-looking, free to envision, agenda. By cultivating a “nostalgia for the future”, to paraphrase Riles[13], civilizational license was generated to assign benefits of the Cathedral to future generations, rendering present cost-benefit analysis meaningless, and culminating in a structure akin to what Arjun Appadurai calls “overlapping ecumenes”.[14]

Finally, to be ecumenical is not to be universal. Some exclusionaries remain critical. Ghana’s usually invisible homosexual community was highlighted for negation through a dubious report about a faceless “gay representative” announcing a donation of $6 million for the cathedral, which was dutifully rejected by a suitably mortified Bishop.[15]

Riles has referred to such tapestries of performance somewhere as the “alternating patterns of concreteness and abstraction”.[16] Concrete ideas are juxtaposed with abstract features, until eventually, to channel the version of Nietzsche preferred by Foucault, an invisible, unfunded, cathedral becomes visible as a tangible political achievement.[17]

The failure of multiple fund-raising efforts to raise private funds through donations for the project does not register as a threat to the viability of the physical manifestation of the Cathedral idea at all. The success of the communication enterprise preempts and redefines all notions of attainment. It sets the boundaries of the real and the important and directs the attention to where it is allowed.


Some observers saw in this spectacle the elements of an enchanted democracy.”[18]

In that framing, the sheer absence of conventional bureaucratic deliberation, of fiscal realism, of coherent urbanography, or of anything resembling official project-making in a plural democracy gave credence to the power of phantasmagorical politics. Spectacle prevails where all else retreats.

For those mesmerized by said enchantment, only one pillar of hope remained: Ghana’s fiercely politically independent Supreme Court. Surely, hardnosed, illumination-resistant, Judges would see through this phantasmagorical charade?

But on January 23, 2019, the seven eminent Judges unanimously pronounced:

“In our considered opinion, lending a helping hand to one religious community does not mean a denial or preclusion of support/assistance to another in similar circumstances….The plaintiff’s action fails. It is therefore dismissed.”

The President of Ghana’s position as Patron of the Faith now had both de jure and de facto legitimacy. The performance of power had served the cause of justification faithfully. The cathedral could be counted among the proud props of legacy.


Post-Script: A Developing Performance

A year later, the Speaker of Parliament, the third highest State Official, also tried his hand at bringing to life another phantasmagorical script: the unveiling of the Chamber.

Not to be outdone by the performance benchmarks set by the Cathedralists, the Chamberists upped the box office target to $200 million, the floated construction cost of the eponymous new chamber of Parliament, in fact a massive legislative complex to be erected on top of the ashes of major historical landmarks in that same enclave of Accra where the Cathedral is to rise.

In the overtures, the Speaker intoned solemnly to the gathered pressmen of a coming age of Parliamentary glory where an edifice befitting the second branch of the Ghanaian government shall be adorned with hotels, supermarkets, “plenty eateries”, “diplomatic offices”, mosques, chapels, post offices, gardens, and well….”everything you can imagine”.[19]

High-ranking legislators, led by the leader of the government’s business in Parliament, the aptly named Majority Leader, filed out from back stage to do the rounds on the primetime television and radio shows.

The program of justification included elaborate horror tales of potential acidification of the Speaker’s fine mien by rogues and dissidents perched like venom-slinging reptiles in the public gallery of the present Parliamentary building, a recently renovated emporium of First Republican vintage.

A Senior Journalist of great eminence reminded his national weekend audience that the current Parliament was not originally, just like the Palace of Westminster, designated for the legislature. Its obscure purpose now long forgotten, it has been corralled for nearly three decades now into a role for which it is somewhat poorly suited due to unspecified security challenges.

Sir David Adjaye, back once more on the stage for this edition of his grand architecting tour through Ghana, was detailed in his responses to the press gallery: “the new building would have an underground car park. MPs shall drive straight into the parking lot and then ascend to the main building.” The imagery was not lost on the nation: descent, rebirth and ascendancy.


Fig. 2. Sir David Adjaye’s rendition of the “New Parliamentary Chamber/Complex” dwarfs the Cathedral in the background.

And yet, two weeks into the performance, and this is still an unfolding story, antipathy reigns supreme among the national audience[20]. The performance has sputtered from one lacklustre act to the other with the Minister of Information openly contradicting the Speaker of Parliament about the facts of Presidential assent and fiscal allocation. Accusations of nepotism, breach of procurement laws, and even kickbacks and graft swamp every angle of every vista.[21]

It is clear that the Chamber Music lacked a Cathedral Choir. The careful positioning of Government Communicators and the diligent mastery of improvised vocabularies to mark the seamless transition from the material to the ideal and the concrete to the poetic have all been missing. There is clearly no dispositif guiding the performance here. Bare and bald sentiments about the creature comforts of Parliamentarians and their nocturnal dining habits or the pneumatic suspensions of their vehicular navigation into Parliament do not a proper performance make. The absence of discipline is evident and the poverty of choreography rampant.

Stripped bare of the important props of Government Communication, the sleight of hand of idea-matter transformation, and left to fend for itself in the public gallery[22], the giant edifice construction spectacle designed to project the power of a faction of the Grand Elite in Accra is now at risk of a massive box office disappointment.



[1] Annelise Riles, Benedict Anderson & Michel Foucault.

[1] The engineering firm of AKT II Limited has an official description of the project’s structural merits on its website (, as follows:

Ghana National Cathedral’s main building is split into a semi-buried concrete basement box, housing a multitude of uses including a crypt, museum, chapels, events spaces, prayer rooms, office spaces, car park and more. The concept of this building is to design it in a way that maximises the use of local labour and products, whilst still achieving the architect’s aspirations and the quality befitting.

The podium level acts as a roof for the basement, where the main altar and grand hall exist. Above this level, there is a 100m wide, upper tier structure that is fixed to circular reinforced concrete cores, providing additional seating with a superior vantage point to the main altar, all within a half crescent shape.

The tent shaped roof, inspired by Ghanaian rich history, is framed by deep steel girder-trusses, parametrically designed to maximise structural efficiency whilst fulfilling the architectural aspiration, of creating an 80m wide column-free space. Exposed concrete panels drape from the edge of the roof serving two main functions – being the canvases for future artworks and contributing to the structural performance of the canopy as a whole.

This project is set to position Ghana on the world stage of structures as it will be an integral piece of architecture for locals and visitors alike.

[2] Secularist protestation has been imaged and construed in the literature in a great many ways. We particularly like the framings of Marian Burchardt and his collaborator, Wohlrab-Sahr. In various papers (see, for instance, they postulate the concept of “multiple secularities”, each of which is aligned with different “defense scenarios”. Defense scenarios premised on notions of personal and individual liberty, for example, are held to be as ineffective as those based on notions of the accommodation of religious diversity. Those based on an assertion of nationalist and public program necessity tend to be more robust.

[3] Jerry Rawlings, the longest serving Ghanaian leader, was both a putschist and a professed socialist. The first half of his rule was marked by demolitions of the Central Mosque and structures belonging to Christian-allied lodges, accused of corrupting the justice system through perverse influence over the courts through members who were also judges. During the Nkrumah era, Bishops and other leaders of “foreign imported faiths” had suffered summary deportation. In some ways, the indigenization of Christianity and Islam has proceeded in Ghana to a very thorough degree without any renewal of civic myths of Ghanaian civilizational identity or official state ideology.

[4] This is NOT a generic term. A “government communicator” in Ghana is a definite and specific landmark on the landscape of the country’s political economy. The practice, and the practitioners skilled in it, emerged at a definite point in Ghana’s political history, during the first transfer of power from one regime to the other through democratic means in 2000. They are rarely formally employed by the Government. They are understood to be working for the ruling party, but they hold no formal position. Everyone however knows who is and who isn’t a “Government Communicator” and can recognise the patterns of appearance and interjections into the national conversation, and the set of communicative behaviours that characterise the craft of “government communication”. One may even go so far as mention, with a fair degree of confidence, the types of persons attracted to this role, certain trajectories of their personal career development, and even venture a typology of rank.

[5] See, for instance, this report carried in the Philadelphia Tribune: (last accessed on the www on 27th April 2019).

[6] See: Michel FoucaultSecurityTerritoryPopulation: Lectures at the Collège de France, 1977‐78, Edited by Michel Senellart.

[7] There are of course various ways of construing the contradictions of secularist contestation. Foucault, for instance, turns the orthodox competition between Church and State on its head by positing an opposition between pastoral and sovereign forms of power, before proceeding to situate some of the tensions along a Cartesian plane of self-transformation in the nexus between knowledge and power. (See: Michel Foucault. Security, Territory, Population: Lectures at the Collège de France, 1977–1978. Trans. Graham Burchell. New York & Basingstoke: Palgrave Macmillan, 2007).

[8] A cathedral – its ritualistic character, its proper utilisation in the intercourse between state and church, high cost and complex architecture, and Eurocentric associations – is hardly the object of power’s crystalisation here. Rather it is used as a prop in a particular, concerted, discourse around civilisation, fealty to God, pandering to Pentecostals, national emergence, state grandeur, the court of the statesman, and the piety of personal beneficence enacted through political theatre, which then lays a path through discursive church-state struggles and contestation all the way to a grand religious object’s ultimate emanation from ‘dogged vision’ into magnificent physical form projecting the power of political achievement for the sponsors and their allies, natural and co-opted, amongst the national elite.

[9] See Benedict Anderson, “Census, Map. Museum,” from Imagined Communities: Reflections on the Origin und Spread of Nationalism, revised edition (London: Verso. 1991), pp. 163-85.

[10] Text accessed via the worldwideweb (as of 27th April, 2019):

[11] Multifunctionality as a constructional ideal of monuments in the contemporary era has become increasingly pervasive. See the case of the Taj Mahal in Hilal Ahmed’s Monumentalisation of the Taj Mahal in Postcolonial India: Secularising the ‘Secular’, Vol. 48, Issue No. 50, 14 Dec, 2013, Revisiting Secularisation.

[12] See: Imagining Architecture: The Structure of Nationalism in Accra, Ghana by Janet Berry in Africa Today, Vol. 47, No. 2 (Spring, 2000), pp. 35-58.

[13] Riles, Annelise, The Network Inside Out, University of Michigan Press, January 2000. Available online at SSRN: (last accessed: 27th April, 2019).

[14] See: Arjun Appadurai, Disjuncture and Difference in the Global Cultural Economy Theory, Culture and Society, 7 (2-3):295-310, 1990.

[15] See: (last accessed: 27th April, 2019)

[16] Ibid.

[17] There is no suggestion here that a cathedral, particularly one that has actually been operating for a while in a distinct communal fashion, cannot transcend any overly restrictive discursive limits and begin to exhibit concreteness. But as some commentators, such as Coleman and Bowman (see: Last accessed 27th April, 2019), have argued, there is an essential praxis associated with the use of cathedrals as a juxtaposition of “sacred ground” and “common ground” through an ethnographic recognition of their “liturgical forms of replication” that cannot be dismissed so lightly. They give the example of how a Muslim politician’s utilisation of cathedral enclosures in certain instances might be associated with the “weakening of Christian moral and ritual boundaries” as a consequence of the “evolving salience of cathedrals in civic space” and the enduring history-creating power of these giant religious objects. These are however already existing cathedrals, many of which have distilled into the communal soil for hundreds of years, participating in the civic transformation of the polity over that lengthy period in the context of multicultural progression. We are in this essay concerned with different scales of transformation and a far more discourse-centric context.

[18] European specialists on Ghana, such as George Bob-Milliar and Karen Lauterbach, described the phenomenon of the Cathedral in terms of an enchanted democracy on these grounds:

“The case reveals an interesting crossover of two dominating trends in which culture, religion and politics merge, namely the ambition to create and define the future of civilization in Africa and the emergence of a theocratic-political elite.”

Text accessible on the www (as of 25th April, 2019): (last accessed: 07th July, 2019)

 [19] See: (last accessed: 07th July, 2019)

[20] See: (last accessed: 07th July, 2019)

[21] See:

[22] See: (last accessed: 07th July, 2019)


A fascinating debate has broken out in the wake of the Ghanaian National Communications Authority’s (NCA’s) decision to shut down two radio stations in the country for their refusal and/or inability to service and renew their frequency licenses, in some cases dating back many years. The corporate owners of the stations are said to be owing the NCA back fees and levies in substantial amounts.

The cool thing about this debate is that perfectly reasonable and well-informed people are unable to agree. Those are the debates worth having, especially in a democratic society where elite consensus should be hard won.

My position on the matter is, however, fairly simple. The NCA should go to the civil courts to collect its overdue fees and any fines it has imposed and should continue to impose on the corporate owners of the radio stations for failing to meet renewal deadlines and for broadcasting without a valid license. What they should avoid in the future is the use of force to physically prevent broadcasting.


It is easy to misconstrue the problem as one of “freedom of speech versus property enforcement”. Whilst this categorisation is close to the true situation, it is not really accurate. We are not dealing here with the individual rights of broadcast journalists in the employ of Radio Gold and Radio XYZ to express their views. Nor are we evaluating the right of NCA to use legitimate means to prevent expropriation of their property – the airwaves – by private individuals.


Mischaracterising things that way has led some people to argue that the Radio Station staff may have a constitutional right to free speech, but nothing in the law says they should be free to grab hold of other people’s property – in this case, radio spectrum – and use it anyhow they wish in their bid to enjoy and exercise that right.


One person put it this way: having freedom of worship doesn’t mean you can walk into Accra Mall Shoprite and attempt to conduct a “church service” with your motley crew of “prayer warriors” without permisson. In the same vein, according to this argument, Radio Gold journalists should feel free to resort to their personal blogs or podcasts or even syndicate their views through other media channels. No one is preventing them from practising free speech or journalism; they just need to cough up the cash to pay for the means of practising that journalism. After all, free speech doesn’t include free access to laptops, pens or recording devices, so why should it presuppose uninhibited access to spectrum. This is unfortunate overapproximation.


The real tension here is not among competing private interests, but rather between two public goods:


  1. A Free Press (not just “free speech”, per se, note the subtle difference); and
  2. Fair Public Access to Spectrum (not property rights in spectrum).


Recast this way, the debate gets far livelier, and the outcome, in my humble view, tilts strongly to my view that physical preclusion from access to a public resource in any manner except through civil action is prejudicial, in a context where a competing public good objective predominates. Let me explain further.


The NCA is an executive agency whose composition and functions are heavily influenced by the President and his assigns. The whole point of a “free press” is to limit the influence of powerful, senior, politicians and other members of the national elite on content regulation. That is why the NMC (National Media Commission) is set up to be more independent than the NCA. The latter’s frequency regulation activities must align with government policy. The NMC’s content regulation mandate, on the other hand, need not, or some might say, must not.


The public good of a free press must not in any way be impeded by the “proprietarisation” of the airwaves. The law would not privilege rents due to an “owner of the airwaves” over the supreme public good of a free press, generally speaking.


What the NCA is mandated to do – the public good element of their function, so to speak – is to ensure “fair access” to spectrum/airwaves. This is because whilst spectrum is non-excludable depending on the level of technology, it is still rivalrous. There is no need to get into the complex technical economics of these distinctions, but suffice it to say that without sound regulation everyone would broadcast any waves across any range or modulation leading to chaotic interferences and sheer confusion. The public would be much poorer for it.


The NCA’s mandate then is to allocate channels to the many people who seek spectrum in a manner that would avoid chaos. Because demand is likely to exceed supply, it must divvy up the resource in a fair manner. The approach currently available for this task is “market-based rationing” whereby through licensing and registration, it seeks to auction off these resources and police their allocation.


The NCA’s ability to undertake this mandate requires an ability to revoke allocations if an individual or entity is a) objectively abusing the spectrum or b) failing to comply with the market-based mechanism for fair access.


Note however that, in respect of test (b), the fee mechanism (what earlier I referred to as “market-based rationing” is but one approach. An alternative means would be to use “first come, first serve” or “lot/lottery”. Current thinking suggests, however, that fee-based rationing is the most sensible mode of rationing.


In resolving the tension between this important mandate of the NCA and the critical need to maintain and promote a free press secure from the arbitrary persecution of executive agencies, we need to separate the enforcement power of the NCA against “frequency abuse” and the power to enforce “fair access”. One is primarily law and order (consider someone intentionally interfering with civil aviation or national police frequencies) and the other is purely economic.


Law and order enforcement typically involves the use of physical force, blockades, preemptive defences, and the whole apparatus of the state’s coercive capacities. Economic rule enforcement is primarily achieved through civil action. Regulatory agencies usually go to Court to enforce rules that are primarily economic in nature due to the reduced exigency and the limited harm in case of delay. The reason is obvious: unless warranted by other circumstances, coercive power should be sparingly used, especially where discretion and summary actions are in play.


The right way to approach the Radio Gold and Radio XYZ issues then, regardless of the duration of noncompliant behaviour, would be to mount civil action to recover the fees due, and continue with the strict enforcement of any consequent judgment debts against the delinquent entities.


Remedying debt delinquency does not automatically mean termination of broadcasting. Unless there is a garnishment of property that extends to transmission equipment, continuous broadcasting may well continue throughout the proceedings. In short, there should be no indelible link between fee delinquency and broadcasting rights.


Even where a spectrum allocation has been revoked, only a court should be able to order termination of broadcasting, due to the overriding public interest in the promotion of media plurality. That is to say, it is less the rights of Radio Gold journalists that concerns us, and more the fact that Radio Gold’s continued operation is more likely than not to contribute to more diverse voices in the media.


Only a judicial forum provides the structures of due process sufficient for weighing the overriding necessity of media plurality against the strong imperative of fair access to spectrum.


It is important to note, also, that the Ghanaian Electronic Communications Tribunal (ECT) is not the place to pursue debt delinquents. And its current ruling that “expired licenses” amount to reversal of the status of the affected radio stations to fresh applicants de novo does not in anyway constitute a judicial basis for termination of broadcasting in pursuit of debt or as a consequence of forced resolution/liquidation. The ECT simply re-established the importance of regulation to the fair access doctrine, which we have already acknowledged. In fact, it is the very idea that a radio station because it owes fees and has allowed its license to lapse should be blocked from broadcasting, even if it is not abusing the spectrum to the detriment of other spectrum users, that we are questioning here. Broadcast termination is neither an automatic remedy nor a particularly sound one.


The reader might counter with the question of whether such an action would be counselled if the defaulters were tax evaders. Or if the broadcast equipment were “sectioned” or detained by the EPA (Environmental Protection Equipment) as posing a radiation threat. Such questions can only proceed from a misunderstanding of the argument being canvassed.


Tax evasion is a crime that arises not from circumvention of a “fair access to public resource” provision but from conduct that directly imperil the finances of the State. And, here, there is no competing public good. Failure to comply with the radiation-rating of equipment or other safety standard directly imperils the public, and here too no competing mitigation is available because of public interest. Apples and bananas.


I have avoided the citation of black letter law in order to reach for the deep underlying moral and ideological foundations of the debate, but it is interesting that both the original and amended statutes on broadcasting regulation in the United States, a reference country in media and broadcasting matters, cite “public interest” as the overriding basis of regulation.


I believe that a careful reading of Ghanaian regulatory law, alongside constitutional and statutory provisions pertinent to the situation, should lead one to a very similar conclusion as the one drawn here.


Folk wisdom is rarely expressed in the same phrases across borders in Africa. But this one is: “the ability to speak English is not a mark of intelligence.”

I have witnessed it in rampant use in Ghana, Nigeria, Kenya, South Africa and quite a few other Anglophone countries too. Someone even wrote a whole thesis on the subject.

It is a rare user of this truism who deploys it without an air of philosophical profundity, complete with a discussion about “mental decolonisation”.

Whether or not verbal fluency in a language is a mark of intelligence is actually a tired debate.

The ability to pick up languages is one of several “components”, and thereby partial measures, of intelligence (the belief that dolphins are smarter than salmon but dumber than humans is itself a reflection of this notion).

There are supposedly several other components, making intelligence an already murky notion murkier still.  It isn’t really all that interesting.

What is certainly interesting is the sociological observation that in post-colonial societies, ability to master the language of the coloniser has continued to serve as a marker of eligibility to replace the coloniser, and the affectations that ensue point not to intelligence but to fraud. That is to say, a pretence to knowledge using bombastic colonial languages has long been a mode of acquiring power by the manifestly incompetent.

The question therefore of whether fluency in any colonial language should be used as a heuristic to measure professional competence is quite important. Such heuristics do not have to be overt to serve as potent tools of discrimination, distraction and eventually deprivation.

This topic is too big for a short blogpost however, so I would focus on one small, but hugely important, dimension: functional literacy. And I would ask the innocent question: “can professional competence be possible without functional literacy”?

My provocative position is that functional literacy is a critical part of professional competence in any modern society and that some elite language is required to create the link.

When Asante began to modernise in the late 18th century, it “imported” a good number of Arabic and Hausa scribes from Gonja, Dagbon, Gao, Mossi and elsewhere skilled in producing records, tabulations, chronologies, chronicles and inscriptions of enchantment (i.e. “practical scripture”). These scribes were called “Moors” by the early Europeans, who detested their hold over the Asante aristocratic elite.

The Asantes maintained two literacy systems: one based on Arabic-Hausa inscriptions and the other based on cowries and goldweights, which we may call “pebbles” for simplicity.

As late as the 1820s, the royal treasury was still accounting for war booty, public debt and royal largess using pebble records and accounting. But as the demands of statecraft and trade proved overwhelming, inscriptions began to dominate, and the Asante state started to defer more and more to scribes who subscribed to a common pattern of inscription.

Having a common elite language to manage correspondence with foreign powers, record public expenditures and account for the royal fiscus is a simple matter of practical wisdom: it is efficient. Language learning takes time and interpretations come with cost. Similar questions faced equally powerful and storied states such as the Gonja and Dagbon, and they invariably found similar answers: Arabic-Hausa, an Elite lingua franca.

The Europeans, whose colonial residue are now the subject of our protest, had to endure similar choices too. For centuries literacy had to be expressed in Latin until they could replicate and exceed their intellectual productivity in their various vernaculars. That is why Newton’s Principia (in which his laws of gravity are best explained) had to be in Latin, yet a century later Adam Smith could present his Wealth of Nations in English (but still not in Scots, his native tongue.)

The question before us therefore is whether the demands of the modern Ghanaian state, public and private, in 2019 can be met without some kind of common elite language, and whether functionaries of the elite cohort, whether in government or business, can be truly effective and productive without command over and proficiency in that elite language.

After some of the testimony Ghanaians have witnessed at the Ayawaso West Wuogon (AWW) commission, how confident can Ghanaians be about the capacity of some of the officers of the national security apparatus to produce sound situation reports, design surveillance systems and write and comply with complex standard operating procedures?

Of course, a person doesn’t have to do these things in English, but they still need to use some language that other elite readers and collaborators can follow and rely upon. It may well be Ga, Swahili, Hausa or Twi, but a language it has to be.

Are high functionaries of official society, whether in the worlds of business or government, training or equipping themselves in Twi, Ga or Dagbani to the point where they can design protocols and instructions in any of those languages to prevent covert missions from becoming the shambles witnessed in AWW? What about ordnance logistics systems? Software specifications for risk analysis? Do we have functionaries equipped in Dagbani to produce them?

And beyond the security sector, what about forex rules for the banks? Monetary policy justifications that banks actually believe? Court rulings that address all salient facts in a complex case leaving litigants convinced of the justice served? Blueprints for public inoculation campaigns? Land planning diagrams? These are but a few of the products of functional literacy, and they are expressed in language.

So unless we have more folks acquiring a high degree of capacity in Ewe and Kusasi to produce these artifacts of modernity than we do in English, then it seems very obvious that functional literacy needs to be measured in English, for purely quantitative reasons.

Ghanaian elites CLAIM that they are training in English, so we expect that they SHOULD BE LITERATE in English. Alternatively we can adopt another Elite language and demand high standards of literacy in that language. Maybe, a part of the reason they keep flailing at what they do is because they are actually not literate enough, in which case more literacy is needed, in whichever common elite language they train in.

It is not possible to be a good doctor if you cannot take down medical history clearly and accurately so that another physician can rely on it. A lawyer who cannot write a persuasive and comprehensive brief is a useless lawyer. And an engineer that cannot put together a lucid project design document is not worth their certification.

In the same vein, a legislator must be able to digest reports from ministries over which she has oversight, and the head of a regulatory agency needs skills to assess a dossier from a technical committee recommending rejection of a new product.

All of these responsibilities are measurable by effective use of language in issuing instructions, providing guidance, rebutting arguments and discerning flaws in causal reasoning in project design.

In short, professional competence DOES require fluency in the society’s chosen language for functional literacy.






As the Mining Indaba, the massive annual exhibition in Cape Town that bills itself as the “biggest mining investment event”, winds to a close today, it is clear that the powerful overlords of Africa’s mining sector haven’t learnt any new songs since the jamboree started 25 years ago.

When that first Mining Indaba was held, its host country, in many ways Africa’s standard-bearer in all matters mining, derived 43% of its export earnings from minerals, and the mining sector alone was responsible for more than 500,000 jobs. Since then, the sector’s share of exports has dropped by 40% and its direct output of jobs is down by 10%. And as everyone knows, this has nothing to do with South Africa moving up the value chain. In fact, real “value added” in the South African mining sector has been contracting since 2015.

Even though the continued decline of the South African mining sector has been a matter of concern within South Africa for a while now, the festive air at the Indaba, and the rousing speeches celebrating the triumph of African mining, mirrors perfectly the general attitude among Africa’s elite regarding the sector.

Read the full article here.

Judges in the ICC’s Appeals Chamber ordered the release on bail of former Ivorian President, Laurent Gbagbo, and his then Youth Minister, Charles Blé Goudé, this morning after a hearing in the Hague.

The two politicians are however barred from returning immediately to the Ivory Coast, averting a potential crisis in the West African state of 25 million people. They must stay in Belgium until an appeal lodged by the ICC Prosecutor against the stoppage of their trial last month (January 15th, 2019), even before they could open their defence, by Judges in the main ICC Chamber on grounds of “exceptionally weak prosecution evidence”.

The acquittal of Gbagbo and Charles Blé Goudé on a “no case to answer” basis has plunged the ICC – the International Criminal Court – into a crisis of legitimacy. In many ways, the Rome Statute (an international treaty) that set it up envisioned it as a sort of “forum of last resort” where exceptionally heinous crimes can be prosecuted when other mechanisms of individual criminal liability and accountability in the international system has failed. Its evidentiary procedures and standards are thus expected to be rigorous and nigh unimpeachable.

Read the full article.





When the Namo Naa, Lord of the Drummer-Poets, senses in his spirit the rise of a new Yaa Naa, a new verse rises in his ears and he can feel the hairs bristle on the ancient skins of Sitobu.

He does not need to summon the Lunsi. They know to come when a new King summons all Dagbon. And this Friday, as great Allah wills, Yoo Naa Abukari Mahama shall mount the great Nam of Yani in a blaze of glory, as the 40th Yaa Naa.

His ankadi will bind the rain, dry the muskets of his chomfo nima and cherlan nima, and the Lunsi knows to sing his tributes from that sacred hour, when the Guma Naa cooks the holy yams to pacify the royal lips.

But what is the journey that has brought us here? To Yendi, to the great sambani and courtyards of Naa Gbewaa’s palace, and to this solemn moment?

The Lunsi’s drum-song cannot tell of this. For the King’s beginning on the Great Nam is the only beginning that matters. So, it is I, but a mere wayside chronicler, who must humbly bear this duty. I, who cannot sing when the gonje plays, yet it has fallen upon my mouth to tell this saga. I crave your ears.


It began with the formation, in 2003, of the Committee of Eminent Kings by President Agyekum Kufuor, himself a man groomed in the ways of royal ritual.

Three Kings were chosen from the most revered and ancient ruling houses of Ghana.

First, there was the Nayiri, whose great ancestor, Naa Gbewaa, is the ancestor also of the Dagbamba and the Nanumba. The Nayiri it is that from remotest history has resolved the conflicts among the Princes of the Mossi and Dagomba states, for the Mamprusi are the “elder brothers” of all the Mole-Dagbani. It is often remarked that even the Mogho Naba owes the Nayiri ritual courtesy from his seat in Ouagadougou. It was fitting and proper that the Nayiri be invited to this committee to do what his ancestors have so often done in history.

Then there was the Yagbonwura, whose great ancestor, Ndewura Jakpa created the other great Kingdom of Northern Ghana, the Gonja. It was the Gonja who drove the Dagbamba from Yendi Dabari to present-day Yendi (or Yani) and pressed them till in 1713, Naa Zangina and Naa Sigili defeated the Gonja armies and killed the Yagbonwura, Kumpatia, in retaliation for the earlier killing of Yaa Naa Darizeagu. That such fierce rivalry would eventually melt into peaceful accommodation can be seen as the source of an important metaphor, making the Yagbonwura an equally fitting mediator.

Lastly, but most intriguingly, was the Chairman of the Committee, the Asantehene, whose great ancestor, Okatakyie Opoku Ware, the second Otumfou of the much younger Asante Kingdom, had sent his generals soon after the last Gonja-Dagomba war, subjugated the Gonja in 1722, and in 1744 overrun the Tolon-Kumbungu garrisons to bring all of Dagbon to heel. The eventual treaty between Asante, on the one hand, and Gonja and Dagomba, on the other hand, would guarantee peaceful trade and diplomatic relations for more than a hundred years across the Oti. The Otumfou, by virtue of this ancient involvement in Dagbon affairs was a fitting Chair for the committee.

It was clear that the Committee of Eminent Kings was carefully composed to be a reflection both of cold realpolitik and liberal pacifism. War and peace were equal hues in its penumbra of history. It was clear in 2003, upon its inauguration, that it must be an instrument both of velvet and steel. But to fully understand why this was so poignant in the Dagbon peace process, it is necessary to travel further back in history. For this affair did not really begin in 2003 with the setting up of the committee, or in 2002 with the dastardly events that prompted its setup.

Everyone knows that the tragic circumstances surrounding the death of Yaa Naa Yakubu Andani in 2002 originated in a quarrel between two royal Gates of Dagbon with equal, yet highly contested, claims to the overlordship of the Dagbamba. The modern day manifestation of the conflict are best captured in a 19th Century pact among brothers.

Abdulai and Andani were occupants of the Mion and Savelugu skins respectively and it is in their time that the tradition of alternation of succession between the Abudu and Andani Gates of Dagbon following the death of Naa Yakubu, Yaa Naa, in 1839, started to assume the particular contentious form that we have become familiar with (though disputes among Dagbon princes have been a permanent feature of the monarchy dating back to its earliest roots). Abdulai ruled from 1864 until 1876, whilst his brother served as Yoo Naa, Lord of the Namship of Savelugu.

One of the major constitutional developments that remain to this date had been promulgated by Nayiri Atabia in 1700, in the same year that Osei Tutu Opemsuo, Asantehene, welded the Asante Kingdom. The Nayiri had, during royal arbitration among Dagbon princes, ruled that only full-blooded princes who occupied the gate skins of Mion, Savelugu or Karaga could succeed to the Nam of Yani, and become Yaa Naa.

Throughout the period of Asante dominion, this rule merely established the baseline for manoeuvring among the princes of the great Gates, who became adept at manipulating Asante power to advance their own interests. As part of the treaty that freed Yaa Naa Gariba from Asante custody, an Asante Satrap had been installed in Yendi, and a new regiment, the Kambonse, established as standing infantry to give teeth to diplomacy.

A serious disruption occurred in 1874 when the British broke the back of Asante power and removed this elaborate interplay of diplomacy and realpolitik from the fray of Dagomba affairs. This was a seismic event that dramatically altered the nature of succession struggles in Dagbon.

Even before the British intervened, however, new strains on the Dagbon polity had emerged in the form of the Zabarim, a group of Muslim mercenaries and caravan runners whose presence was growing rapidly in Karaga. But in the year following Asante’s defeat, all hell literally broke loose. Here is how it happened.

After the death of Na Yakubu, around 1839, Asante preoccupation with coastal-early colonial politics, had begun to effect a growing vacuum in the power politics of Dagbon.  The Zabarima mercenaries soon established what amounted to garrisons in Karaga and imposed themselves as an important factor.

In 1864, a semblance of normalcy returned when finally Abdulai II, one of Yaa Naa Yakubu’s four sons became Yaa Naa. But when the Yoo Naa (Lord of Savelugu and another of Ya Naa Yakubu’s sons) tried to suppress the Zabarima, a great massacre ensued, which even today is the subject of great taboo. Yaa Naa Abdulai II was succeeded by his brother, Yaa Naa Andani II.

In the 11th year of the reign of Yaa Naa Andani II, the Abudu Regent and Yoo Naa, Mahami, would also clash with the Zabarima, this time led by the bloodthirsty Babatu, who would do far worse by killing both the Yoo Naa and his Lunga Naa – tthe chief drummer. Accusations that the Andani gate failed to send warriors to avert this calamity sowed the seeds of discord between the two gates most easily recognised in its modern form.

When the Germans arrived on the scene in 1888, they found a kingdom wracked by princely distrust. Less than a decade later, in 1896, tired of the endless political machinations and intrigue, and the Gbewaa Palace’s preference for British policy, the German Askari overpowered the royal armies and razed Yendi to the ground. It was a great calamity. On Yaa Naa Andani’s deathbed in 1899 he watched in anguish as his kingdom was torn asunder into a German half and a British enclave to the West joined up with British possessions in Gonjaland.

This began the first of the specific lines of succession struggles that led directly to the coup d’etat and assassination of Yaa Naa Yakubu Andani in 2002.

For the British-imposed Yaa Naa, Darimani, also a son of Yaa Naa Yakubu, was chased out of the great Palace by German Askari. Whilst this history is amply documented by the written records of the era, the drum-histories of Andanis and Abudus give competing accounts, of the treachery of the other side, and discounts the rule of Darimani completely in order to sanctify the doctrine of alternating succession.

What is without doubt is that two years after these events, British power gradually outstripped German power in much of the geographical North of Ghana and removed lingering French influence. We have all heard of the escapades of a certain Ekem Fergusson. It would take World War I however for Britain to seal its dominion completely. In fact, when Yaa Naa Alhassan died in 1917, the British simply constituted a cabal of local bureaucrats and favoured elders into a kingmaking committee – in total defiance of Dagbon custom, and convinced the Andani frontrunner to hand over the Namship to a favoured Abudu Royal, Abdulai II, perpetuating nearly 40 years of Abudu rule. British dominion was now absolute to the point where several subordinate skins were appointed directly through the intervention of district commissioners.

So much so that three decades – or barely a generation – later, the Yaa Naa had been placed on British Government payroll (about £15 a month – roughly 10,000 GHS in today’s money) and his Kingdom in all but name conjoined with Gonjaland.

But then independence came, and the consequences of all this succession politics in the colonial era had to be managed by the new Power in the Land, Osagyefo Kwame Nkrumah. After trying to accommodate the infinite intrigues, cultural intricasies, and machinations of Dagbon gate politics, Osagyefo resorted to fiat. He had his Parliament pass legislative instrument 59 codifying the succession rules by imposing the contested notion of “alternation between the two gates”; the rule established by the Nayiri that only princes who occupy the great Gate skins can succeed to the Namship of Yani; and also the prescription that the Gate Skins must be permanently split among the two grand Gates of Dagbon.

A year after Osagyefo’s overthrow, in 1967, the reigning Yaa Naa passed away and the Military Government moved in to declare the enskinned successor an usurper, which point was moot as the successor passed away barely four months after his ascension to the Great Nam.

A succession dispute then arose until the Progress Party Government decided to more or less impose Yaa Naa Mahamadu Abdulai through its influence over the kingmaking committee established pursuant to the 1948 grand compromise. And, of course, by virtue of its control of the security situation in Dagbon.

The return of a CPP-affiliated military government swung the mood back in favour of Andani hegemony, and Yaa Naa Mahamadu Abdulai was deposed. Yaa Naa Yakubu Andani found favour with the oracles and his much-contested reign began.

In 1986, the Supreme Court attempted a creative resolution by recognising Yaa Naa Yakubu Andani as the reigning Yaa Naa, delegimising the rule of Yaa Naa Mahamadu Abdulai (now deceased), and then inventing the concept of an “emeritus Yaa Naa” for the deposed monarch, which entitled him to a royal funeral, but which the reigning Yaa Naa, Yakubu Andani, could not countenance as it could trigger a succession crisis of its own.

The schism between the House of Abudu and the House of Andani now seemed complete, a degeneration considerably deeper than historic Gate politics. The Bolin Lana and major Abudu princes had begun to resort to honouring divisions not seen in Dagbon since the days of the Anglo-German struggle for control.

It was in this context of competition for royal legitimacy that the Fire Festival created the spark that in March 2002 led to the invasion of the Gbewaa Palace, the decimation of the Katin’duu, the violation of the sacred regalia and shrines, and the regicide of Yaa Naa Yakubu Andani.

It was without doubt the failure of the Rawlings and Kufour governments to recognise that leaving Dagbon politics to court intrigue and the legalistic argumentation of Dagbon court scholars have never resolved the vexed and ancient quarrels of the royal succession among the Dagbamba. The ascension to the Namship in Dagbon has always been through the operation of the steel of realpolitik tempered only judiciously by the velvety diplomacy of princely interests.

To emphasise, since 1700, the succession to the Nam of Yani has always been determined by realpolitik, never by scholarly disputations nor court intrigue. By leaving matters to fester for so long, the Rawlings administration, but also the Kufour administration (following the regicide), broke with the clear record of history by not intervening more forcefully, and more artfully.

The Committee of Eminent Kings, in the first decade of its existence, tried to let court intrigue and the arcane methods of ritualistic arbitration drive the outcomes. Then it slowly began to see the light: it is not really about native jurisprudence, the longwinding recantations of customary law and procedure. By 2017, the Otumfou now saw clearly the true nature of Dagbon succession and recognised the importance of realpolitik.

He moved to more decisively sideline the Kampakuya-Naa, and to begin the process of managing a decisive political outcome.

Firstly, it was clear that the vaunted rotation between the two gates was unlikely to be palatable. Considering, however, that it is Abudu royal jurisprudence that is most receptive to the idea of non-rotation, it is likely that the use of a kingmaking committee in line with 1948-settlement principles would have to disfavour the Abudus. That is to say, the Abudus could be granted their preferred process whilst the Andanis get their preferred outcome.

Secondly, the Eminent Kings shrewdly recognised that for the above mechanism to be viable, the more elderly claimant on the Andani side had to win. And certainly not the Kampakuya Naa, the Andani Regent. This leaves the possibility of an Abudu succession through the Bolin Lana open whether by recourse to the rotation principle or another managed political outcome.

But to set any of the above schemes in motion, it was essential that the Yoo Naa, also clothed with additional capacity as Head of the Andani Gate, be comfortable with the strategy to isolate the Kampakuya Naa.

More sensitive was the question of the Kuga Naa, Lord of the Bagisi, Custodian of the Dagbon constitution, a non-royal courtesan of particular distinction in kingmaking matters. To the extent that non-rotation was to be viable, the only alternative would be a mixture of oracular divination entrusted to a kingmaking committee along the lines of the 1948 compromise, which Abudus tend to tolerate and Andanis tend to despise. The complication is that the Kuga Naa, whose pedigree is unmatched in this particular line of custom, has been keeping his cards very close to his chest, and in recent times had been heavily courted by the Kampakuya Naa, the Andani Regent.

To isolate the Kampakuya Naa, a rift between him and the Kuga Naa had to be cleverly engineered by publicly reminding the Kuga Naa that he, not the Regent, is titular head of the two Gates in an interregnum.

This was the political masterstroke that sealed the realpolitik. When the Otumfou publicly criticised the Andani Regent and forced the latter to overplay his hand by refusing to come to Manhyia to endorse the roadmap, the trap had already been laid.

The Asantehene intentionally invoked the ancient tributary treaty by referring to certain Dagbon royals as his “children”. This was obviously provocative, considering that Dagbon is nearly 300 years older than Asante, but it was meant to play back Manhyia’s ancient pact with Naa Ziblim and send coded messages to key actors within the Dagbon establishment: the steel axe is falling; realpolitik is here.

In the end, the Regent was forced to make a cringeworthy climbdown and all but disqualify himself from the succession, after the Kuga Naa abandoned him. The latter would in fact proceed to oversee and endorse the process by which the Yoo Naa would emerge victorious. Realpolitik once again had prevailed in a Dagbon succession.

What now? The biggest challenges ahead are in two main forms: a. The transfer of all substantive and titular powers from the Regent to the new Yaa Naa, including custodianship of lands and various privileges that are now in limbo; and b. The enskinment of Chiefs to occupy several vital vacant skins. In fact, some recent enskinments done by the Regent without sufficient consultations may even have to be reversed.

Ensuring that the spoils of great and lesser skins are shared amicably between the Abudu and Andani gates would be critical given the nature of Dagbon’s highly regimented aristocratic system, whereby Princes either progress through the ranks or see their entire line of the royal tree atrophy and die.

In such a system, aristocratic progression is a matter of life and death. If the Yaa Naa wishes to reimpose total royal oversight over the accession to sub-sovereign Nams in Dagbon, and to reduce the temptation for the likes of the Bolin Lana and other grand aristocrats to continue appointing successors to certain vacant skins within their jurisdiction, without the consent of the Gbewaa Palace, he must show the right combination of accommodation to diverse interests and the iron mastery of realpolitik.

But that is for next week, next month, and the year hereafter. For now, beasts and birds and men and gifted lunsi cry out in unison: Long may Dagbon flourish; long may Yaa Naa reign!

A leopard and a hyena do not combine to create a Lion. There is but one Yaa Naa. And his name is Abukari Mahama, Naa Nyagse’s successor, ruler over all Dagbamba. Till Faako Naa himself calls him unto his bosom.

*This irreverent blogpost draws shamelessly from Ibrahim Mahama’s The History & Traditions of Dagbon and Emmanuel Forster Tamakloe’s A Brief History of the Dagbamba People.

When Dr. Addision’s administration at the Bank of Ghana commenced with their plans to force Ghanaian banks to increase their equity whether or not their business model supported such an expansion or not, some of us argued vehemently against it.

We argued that this decision to force banks to expand even if they were not in a segment of the market that will support such forced growth was dangerous.

Dr Addision ignored his critics and told bank owners to go and find money and ensure that the amount of money they have invested overall in the bank was at least $84 or pack their bags and leave. Before then, folks who wanted to own a bank in Ghana only had to leverage $24 million of their own money.

His argument was that big banks are safer and more useful for Ghana’s economy. This was of course palpably untrue since Unibank was a very big bank. It ranked among Ghana’s seven largest banks consecutively.

Not surprisingly, when the troubles came, its failure had the worst impact on the financial sector, requiring $1.5 billion to plug the capital deficit hole it left behind.

Capital Bank and UT were bigger than Bank of Baroda and Sahel Sahara, and yet it was the former and not the latter that have cost the Ghanaian taxpayers large amounts of money following their collapse. There is absolutely no basis to the logic that size corresponds to bank stability.

In our opposing arguments, we pointed to countries like the UAE and Mauritius where minimum capital are $14 million and $6 million respectively, and yet with thriving financial sectors.

Countries like Nigeria that underwent the same forced recapitalisation introduced to Ghana have continued to see big banks fail. Many of the contrived creations that emerged as a result of the forced capitalisation “reforms” in Nigeria have been shown in recent acid tests to suffer from severe “capital adequacy” (NOT “minimum equity”) deficiency. Among these banks, Skye has already collapsed, and Diamond is being managed for acquisition.

The banks that were doing well before the recapitalisation – like Zenith, GT and Access – are, in the face of reduced competition, doing even better to the joy of their shareholders. But the Nigerian finance sector as a whole continues to remain largely unresponsive to the needs of the business community.

The country has one of the lowest digital finance penetration among Africa’s big economies. Its mobile money penetration is less than 2%. Compare this to Kenya’s, at 70%, even though the East African country has a minimum capital requirement of $12 million, because Parliament, sensibly, refused to agree to attempts by the Kenyan Central Bank to increase minimum capital to $50 million.

Today, Kenya’s banking sector has an average “return on equity” of nearly 25% (up from the 14% prevailing at the time of the attempted forced recapitalisation) compared to less than 16% for Nigeria.

We have been quite persistent in trying to get people to stop confusing “capital adequacy” (whether a bank has the capacity to manage its financial risks, absorb shocks, and meet its liabilities) with “minimum capital” (whether a bank is big enough). We have tried to explain that capital adequacy is far more important globally, and, judging by our history, in Ghana too. “Bigness” is a useless criterion in judging whether a bank is well run, moderating its risk appetite, making good profits and giving out loans that are likely to be paid back on time.

The real problem in Ghana has been that weaknesses in regulation and poor research capacity have made it difficult to assess whether banks are actually being well run, taking sensible risks and giving out profitable loans.

We have spent a lot of time copying and pasting ideas from the so called “Basel process” that need a lot of “localisation” before they can improve our regulatory situation.

On paper, many of the “global standards” being promoted in this whole Basel process and even in IFRS 9 (which is supplanting IAS 39 as a global source of guidance for accounting procedures at banks) are already being adhered to by Ghanaian banks, but in practice there is a lot of fudging and evasion. “More standards and rules” are not what would address this fudging and evasion. More skills and clever implementation and supervision, however, would.

Some commentators in support of the governor argued that we need big banks because they will then invest bigger amounts in the economy, so closing small banks down is the way to do that. Strange logic of this nature was usually coated in a lot of jargon, but carefully analysed they are wholly meaningless.

If you have 100 banks and they have 10,000 GHS each to lend, the total amount available for credit is 1 million GHS. If, on the other hand, you have 5 banks and they have 100,000 each, that’s 500,000 GHS. The latter situation is clearly not necessarily better for investment. Nothing stops small banks from “syndicating” to tackle big transactions. Even the biggest European and American banks do it all the time, for even relatively small projects, because syndication reduces risks.

Nor is the argument that Ghana has “too many banks” any more sensible than the others. There are many small economies around the world that have many banks, playing in different niches. And the same is true of big economies.

So whilst Canada, for instance, has only 91 schedule I, II, and III banks, it also has 2000 “savings mutual” banks with a wholly different focus.

Switzerland has 260 banks, only four of which are big by global standards. Many others focus on wealth management for clients with very specialised needs; some are cantonal-based and cater to SMEs; and yet more others prefer to specialise in trading.

Here in Africa, Egypt has 40 banks, but only five are large by continental standards, and they control half the market.  Of Kenya’s 44 banks, seven are truly big banks, dominating 80% of the market, yet the intense competition from the niche players keep them on their toes, injecting much dynamism in the sector.

Stripped of its jargon, the so-called minimum capital requirement was a logically deficient approach from the start, and was wholly unnecessary.

True, some banks had serious governance issues and had to go. We applaud Dr. Addision and the new administration of the Bank of Ghana for seeing this and acting in a determined fashion to address the problems. But as we have already shown, both big and small banks can be dubiously managed, so the process should have continued to focus on governance and solvency without the distraction of minimum equity.

As the Akans say, what the termites have chewed is already chewed; what needs protection is what is left behind. So we are where we are. The recapitalisation has been shown for the sham it is. The Bank of Ghana could only be bold up to a point. After the market proved to the regulator that it knows more than he does and refused to inject capital to inflate banks just because he says so, even when the economic opportunities for banking today does not warrant such expansion, the Bank of Ghana hurriedly came up with a compromise where Government will try to seduce or arm-twist the same market that has refused to pump more money into banks because they don’t see the opportunities for immediate expansion.This is what led to GAT.

I grudgingly admit that the GAT model was clever. But “clever” in a “twisted genius” kind of way.

The question however is: will GAT do more harm than good, or will it be neutral in its effect?

At the outset we must point out that because the artificial inflation of bank sizes is itself a bad idea, because it is not in line with clear market needs, if GAT succeeds it will only be providing steroids to keep a bad idea afloat. But this would not be a problem with GAT itself, and by reducing uncertainty, it may ameliorate the harshness of the recapitalisation directive on the locally owned banks, and by extension the broader industry, which cannot be a bad thing.

The only serious question then is whether GAT shall be handing out poisoned chalices to the remaining locally owned banks who could not convince sceptical investors to pump in more money to artificially inflate them.

Would GAT money affect their competitiveness and business models and thereby create more problems down the line for the financial sector as a whole even as reduced competition lead to windfall profits for the few shareholders of survivor banks?

That question can be addressed by focus on a single variable: “cost of funds”. Will GAT increase the cost of capital for the “beneficiary” banks? If it does, then those banks shall become less profitable, and start to weigh down major portions of the industry.

In this blogpost, we have decided to investigate this by focusing on one bank – UMB. UMB is one of the five beneficiary banks in the yet to be completed GAT strategy.

It currently has just a little above half of the $84 million equity that the Bank of Ghana, in their high and mighty wisdom, says they need to be considered a decently sized bank in Ghana and allowed to continue to operate.

It costs UMB about $38 million to raise the funds, including from depositors, it needs in a year to respond to opportunities it sees in the market (i.e. est. 2018 “interest expense”). With these funds in hand, it generates about $87 million in income from its borrowers and other market counterparties. After taking care of the various other costs of operations, it is left with about $16 million of total profit.

To strengthen its solvency, and likely also as a reaction to the ongoing liquidity challenges in the broader market, UMB has in fact been reducing both its loan portfolio and its depositor base. Between 2017 and 2018, deposits declined by nearly 5% (this is in stock terms; in flow terms, the decline amounted to about $53 million) whilst lending retracted by about 6.5%. At the same time that UMB has been reducing its liabilities and reining in credit growth, its profitability has been growing commendably (20%-plus in 2018 over 2017 levels).

The sudden injection of between $45 million and $50 million of equity into UMB would require a rethinking of this increasing conservatism and focus on profitability. Here, briefly, is why.

As explained in my previous blogpost, GAT seeks to borrow money from pension funds (all the “corporate bond” talk comes to this in the end) to invest in the likes of UMB. For GAT itself to be sustainable it would need to add on its margin in the on-lending transaction. GAT would then own shares in UMB and the other banks, and would be reliant on dividends paid by these banks to service the loans it would have taken from the Pension Funds.

The simple question then is: should UMB receive $50 million of the GAT money, would it be able to: a) generate the cashflows needed to pay GAT regular dividends so that GAT, in turn, can service its debts to the pension funds; and b) would the size of the dividends be sufficient for GAT to fully settle the debts as they come due?

In the simplest of terms, GAT has a “required rate of return” for the $50 million it shall be investing in UMB. In my previous blogpost I floated the figure of 32%. If that was to be correct, it would mean that UMB needs to be paying GAT $16 million in returns every year for the transaction to make sense (considering that GAT needs to start paying the coupons on the corporate bond as soon as the proceeds are realised).

Because equity is a residual claim, dividends are paid after interest and tax. In 2018, UMB was on course to make about $12 million after tax. The question this crude analysis prompts is whether an injection of $50 million into UMB shall raise the absolute quantity of profits the Bank makes to the sum needed to pay GAT a reasonable return, whilst keeping existing shareholders happy. That’s the question.

UMB’s recent-historical return on equity of about 18.5% give us an idea of its capital efficiency. Should shareholder funds increase, as a result of GAT investment, to $100 million, we expect absolute returns to hit about $18 million. For that to happen, however, UMB would need to reverse current strategy and aggressively expand credit again, which means more deposit mobilisation as the $50 million injection adds less than 10% to the Bank’s existing asset base. To appreciate this carefully, note that UMB has deposits of about $340 million and has given out loans to businesses and the government totaling about $400 million.

So it is not the injection of equity itself that leads to credit expansion directly, it is the need to pay back investors which does so by requiring that the Bank creates more assets out of more liabilities in the search for higher profits. This is at the heart of the leverage equation that drives banks. Understanding this diligently puts paid to the nonsense that recapitalisation on its own can expand credit available in the economy. Recapitalisation simply forces banks to expand, but the resources for the expansion must still be found within the economy.

This point is best driven home by putting the concrete results of the recapitalisation directive into perspective. By the time the exercise concludes, assuming all goes well with GAT, about $750 million would have been attracted into the banking sector in total. This is a sector that already has an asset base of $20 billion. The concrete impact of recapitalisation is thus the less than 5% increase in resources available for credit expansion (even when one ignores the reserve requirements). And yet the impact in terms of uncertainty and dislocations has been outsized.

But back to UMB’s cost of capital issues. As a 50% shareholder, and assuming no retention of profit for further investment, unencumbered cashflows available to GAT from UMB post-investment shall be in the region of $9 million. The clear conclusion then is that at any hurdle rate above 18%, the marriage between GAT and UMB begins to look very shaky, even untenable.

Of course, in practice, things are even less rosy. UMB has not paid a dividend for three consecutive years as the new management are still cleaning up the losses accumulated by the old managers (the bank’s income deficit is currently at $21 million, and this amount would have to be paid off before GAT will see a pesewa). In essence, UMB would need a three-year breathing period after GAT’s investment to start contributing to GAT’s liquidity pool for servicing the corporate bond sold to the pension funds. A corporate bond, like what GAT aims to issue, thus represents a mismatch between time-sensitive needs and payback dynamics.

But lowering GAT’s expectations from 32% to an 18% required return benchmark means that GAT must convince the pension funds to accept a yield of 15% on the planned corporate bond at a time when the risk-free Government of Ghana two-year note is generating 19.75%, implying that the one-year note, when available, should yield about 17.5%. In simple terms, the pension funds can buy safer Government debt at nearly the same rate that GAT is offering. This is clearly a no-deal situation. Any rate below 27% (a spread lower than the current primetier two benchmark within the Ghanaian financial industry today, mind you) for such a risky venture seems therefore unlikely to fly in the funds management industry.

Any rate above 20% passed through GAT to the beneficiary banks would, however, be highly problematic in a banking industry with a 16% average return on equity. A mighty gulf has thus opened between the participants in this three-way transaction.

What this crude analysis has sought to demonstrate is the hard negotiations between GAT, on the one hand, and the pension funds and beneficiary banks, on the other hand, that lie ahead.

We could of course have opted to calculate the weighted average cost of capital for UMB, held the cost of debt constant, and shown the impact of a 100% expansion of equity on this weighted average by varying the GAT discount rate on that equity portion (see figure below). Whilst the rigour would certainly have been appreciated by the professionals reading this blog, we would have lost 95% of the audience.


In the circumstances, we believe that this elementary analysis is a reasonable compromise to assist the main objective: show that GAT, as presently designed, cannot address the problems bequeathed by the poorly thought through minimum capital directive, unless it becomes sovereign-backed. Such a move would however impact on Ghana’s sovereign credit rating thereby undoing the cleverness of GAT in its “twisted genius” attempt to deflect the burden of paying for the Bank of Ghana’s misguided recapitalisation policy to the private sector.

That the targeted pensions industry is a part of the private sector that rides on mandatory social pensions contributions has also not been lost on observers.



The approach of the Ghanaian government and its regulators to “managing” struggling banks in Ghana has evolved yet again.

From majority state-owned banks doing “purchase and assumption”, we moved to “resolution and consolidation”, and now we are on the cusp of state-directed, privately financed, transactions to “save” solvent but capital non-compliant banks.

Instead of the Government bearing the full brunt of the financial cost of salvaging or supporting struggling local banks, it is trying to induce the private pensions industry to see the locally owned segment of the Ghanaian financial industry as a worthy investment prospect, and go to its rescue.

It is curious that private pension schemes on their own could not see the ripe opportunities in the financial sector, if indeed they exist, on their own, and that it had to take the Finance Ministry to impel them to band together for this $420 million shopping spree for banking assets. Is this impulse buying or serious strategic thinking?

If $420 million is required to ensure that the 5 locally owned banks meet the minimum capital directive of $84 million per bank, then it is reasonable, without more specific information, to assume that the Special Purpose Vehicle being set up to enable the pension funds invest in the industry is likely to own the majority stakes in these banks, and also that capitalisation shall exceed the minimum regulatory threshold. Of course, some of the money being raised will probably go into margin reserves to service the debt itself.

First question: can the private pension schemes afford to bankroll these banks? Do they have the muscle?

With roughly $2 billion assets under management, and annual growth exceeding 15% over the last three years, the private pensions industry as a whole in Ghana looks rather muscly.

The OECD Global Pension Statistics database suggests that cash and deposits constitute nearly 20% of holdings, which would suggest deployable resources of nearly $400 million, just about the amount needed to execute this transaction the Finance Ministry is trying to foist on the industry. The only problem is that the OECD database covers public pensions as well, making it less useful for this analysis. What about local databases?

Sadly, in the usual spirit with which public agencies do their jobs, the current NPRA is barely on its feet. After an inexplicable delay of 20 months, the Board of the main pension regulator was finally constituted in late August of last year. The Agency has failed to release even its annual report to the public since 2015. In short, local statistics are hardly of any help.

Thus, for me to attempt to contribute my small morsel of analysis to help answer the questions about the industry’s strength, I had to pull up the latest annual reports of the top 5 pension schemes in Ghana (with 80% plus of market share) and try to piece together the picture for myself! The price inquisitive people have to pay in Ghana!

From my analysis, the most liquid assets of the private pension schemes make up about 2% of total holdings. This would suggest that the industry’s ability to provide actual liquidity immediately is limited to about $40 million! Luckily, I am engaged in what is obviously poor interpretation. To properly come to grips with the issue, I do have to take into account relatively iliquid assets that can still be brought to bear on the situation if necessary.

I refer to the holdings, of these private pension trusts, of short-term securities (money market instruments and treasury bills, in particular). Due to the strictness of the pensions law, and its subsidiary regulations, Ghanaian pension funds are heavily invested in moderately liquid assets of this nature. Roughly 80% of their assets are in this class. What this means in short is that if push comes to shove, they can sell these assets and raise up to $1.5 billion in a few months, if not weeks.

But that would require a change in the law, which forces them to maintain their current investment posture. At present, the law does not allow them to invest more than 5% of their funds in “collective investment schemes”. And, strictly analysed, the Ghana Amalgamated Trust (GAT) concept IS INDEED a collective investment scheme in the meaning intended clearly under Ghanaian securities law.

If this conservative posture were to be adopted, the pensions industry would be barred from investing more than $100 million in the banks through direct participation in the GAT. But I think I see the “trick” the Finance Ministry wants to use.

I suspect, from parsing its terse press release, that the Ministry wants to force-fit the GAT arrangement into the current statutes by fabricating a “corporate bond” on behalf of the GAT entity to the tune of $420 million and then inviting the pension funds to subscribe. Because the law allows the schemes to invest up to 30% of their funds in corporate bonds, this could, in theory, immediately make $600 million available for this GAT venture!

It is a sly move. But risks remain.

The pensions funds would have to divest a significant portion of their current investment in their main asset categories in order to invest in this bond issued by this amorphous GAT vehicle, trusting the government of Ghana to constitute the entity properly with truly independent and competent directors and managers. At any rate, the investment regulations also bar pension schemes from assuming ownership of companies in which they invest (it is unlikely then that the law would permit collusive ownership by a group of pension funds) so full trust in Government’s best intentions is critical. What would be the impact on the securities industry broadly as a result of such a divestment anyway?

The above analysis focuses purely on technical and legal feasibility, but what about commercial sense? Should pension schemes increase their allocation to corporate bonds by a multiple of more than five (i.e. 500%+) simply because the government says they should? And even if liquidity is being promised through a primary listing of the bond on the 3 year old, presently underwhelming, Ghana Fixed Income Market (a Ghana Stock Exchange platform), should the Trusts be so trusting?

The commercial decision to place more than 20% of current tier one and two pension funds in local bank equity as an asset class is likely to be taken with extreme care as it represents a radical departure from how pension funds have been managed in Ghana to date.

Currently the best performing pension scheme managers are receiving compensation (fee income) of less than 1% of total funds under management. These fees are being generated on the back of investment returns in some key investment vehicles exceeding 20% per annum. The appetite of pension fund managers for risky, low yielding, instruments must be very low.

Would the GAT bonds offer yields far exceeding 20%? If not, why would any pension scheme want to invest in these relatively riskier assets for a modest spread when their current conservative investing strategy (allocating 80% or more of their funds to short term government and money market securities) is already returning 20% plus per annum?

The government’s press release on the transaction appears to suggest that GAT shall offer the $420 million to these banks as equity, not as convertible debt (it is unclear that convertible debt would meet the regulatory requirement anyway), and that the subscribers of the GAT bond (the ultimate investors that is) – the pension funds – would be aiming to derive their returns through capital gains on the Ghana Fixed Income Market as opposed to a reliance on the yields on the bonds. Unfortunately, trading on the GFIM has been much too thin to really provide any serious comfort, though I should probably dig deeper into this.

Clearly, then, we are back to the yields on these bonds, which, on the surface analysis of the risks, should be yielding about 30% to really make sense. But if GAT shall be issuing such a high-yield bond as its source of capital to invest in these banks, and capital gains appreciation on the country’s anaemic fixed income bourse is infeasible as a strategy, then the question becomes: will the five local banks show the Return-on-Equity (ROE) needed to support the dividends the GAT shall require to pay the coupons and finally redeem the bonds? Recall that for most of them their asset base shall be expanding by roughly 4x post-investment. Traditionally, higher ROE on an expanded asset base is very hard to pull off even for seasoned managers, especially in the short term, which is precisely the reason why some of us were so critical about the minimum capital directive in the first place.

Or is all this, as the clever Patrick Stephenson insists, “balance sheet transactions” with very little actual liquidity expected to move around?

It is disappointing that, once again, debate on this whole process is so stifled, and official information so bereft of depth. As with many things in Ghana we are forced to leave everything to time.


In President Akufo-Addo’s latest interaction with the press, he did not miss the opportunity to announce to the world what he thought of the criticisms of his policies by Ghana’s “think tanks”. He believes the criticisms are “bombs” with “little substance to them”. He also made it clear that he would not allow such criticisms to influence the direction of his government in any way.

Considering that the primary goal of most think tanks around the world is to persuade Governments to take their analysis and critiques seriously, the President’s comments amount to a virtual dismissal of the role of think tanks in Ghana. In my brief visit to Ghana this month, I learnt from conversations with some think tank leaders how dimly these high-level political sentiments are viewed by the policy community.

This is surprising since President Akufo-Addo and his aides seem very keen on showing his openness to ideas from all sections of society. Visits by all manner of “influencers” are prominently promoted in the press by the Presidential PR team.

By my count, more show artists – from Wisa Gried and D-Black to Stonebwoy and Shatta Wale – have been granted televised audiences with this President in his first two years in office than any other President in Ghana’s history. Clearly, the President seeks to portray his administration as an “open” one, a “listening government”.

Just recently, Ghanaian music star, Sarkodie, warned darkly about economic developments in the country, and requested another audience with the President.

Other artists have been equally uncharitable about developments in Ghana. Yet, we haven’t seen the President greet their comments with the sweeping contempt that he recently showed to think tanks in Ghana.

This is surprising; after all think tanks spend their professional time examining government policy in order to enrich public debate about the correctness of the course politicians are taking the nation. Is there not room to argue that politicians ought to be even more tolerant of them, since this is their primary role in society?

The President’s words have emboldened his followers to mobilise ill feelings towards think tanks, their work and the motives that guide that work. The resulting climate breeds misguided attitudes about the nature of government policies and projects.

Government policies and projects are not really “products” bearing the “brands” of political parties, with the President being the chief brand ambassador.

By choosing to treat them as such and frequently seeking “exclusive ownership” of these public policies enacted in the collective interest of Ghanaians, the President and his Administration have been led down the path of treating every critique, not as an opportunity to refine these policies and projects, but as attacks that must be repelled if possible, or otherwise dismissed.

Policies and projects are actually processes – means to the ends of broad, inclusive, development. They are techniques that must be calibrated and adjusted continuously to get us to where we deserve to be as a nation.

Thus, any criticism that offers suggestions for improved methods of recalibrating these processes must be examined carefully, openly, and rigorously, and discarded only if upon scrutiny it is obvious that the promised improvement is ephemeral or unlikely.

Only a climate that encourages deep, rigorous, and rich debate can allow such attitudes to flourish. The media certainly has a role to play, and I pray that in 2019 they go to even greater length to encourage discussion on flaws and potential improvements of all Government policies, no matter how much politicians try to brand them as sensitive and vital to their re-election efforts.

Policies are not props for re-election, even if political marketing is made much easier if we treat policies as the exclusive intellectual property of ruling parties, to be defended at all cost in order to score political points, without regard to whether the policies can be made much better than they are through fearless exposure of their flaws.

And flaws are the natural features of all political instruments, since they reflect compromises across competing interests. Every government policy is likely to be full of flaws, some of them due to the way our institutions are set up and others due to competition among factions in government and society leading to contradictions held up as compromises. There is also the fact of principal-agent discord, which results in civil servants and politicians advancing the interests of tiny elites instead of the broader public interest.

For all these reasons, it is wise and prudent to automatically assume flaws in any new government policy and project, and aggressively expose them whilst proposing improvements. In the process of open, rich, debate, some of the improvements could hopefully be realised, and the whole system moved up a notch to generate policies with fewer flaws than before.

It is only through such an iterative, constant-improvement, culture that Ghanaian governments will get to a point where new policies show an improvement over past ones, thereby transforming the very quality of the system. Right now, we often see policies that are worse than the ones they are ostensibly replacing.

Many people nowadays look at the Asian economic success stories and completely miss the point. They argue that authoritarian state-led development models have shown that democratic debate can be stifled even at the same time as bureaucratic efficiency grows, leading to better overall development outcomes. This is a gross vulgarisation of what has happened in places like South Korea, Taiwan, China, Singapore and Vietnam.

True, all these countries during their development have had taboo topics over which public debate has been suppressed at one stage of their state evolution or the other. But all of them, once they commenced the process of economic reform and transformative development, emphasised strong policy debate.

They became learning states. Post – Deng Xiaoping China is most instructive in this regard. Anyone who pays any serious attention to actual Chinese policy discourse (as opposed to caricatures refracted through Western lenses) is immediately struck by the degree of depth and breadth of the scope of Chinese debate.

Chinese analysts compete for attention by pointing out flaws in grand government policy, and they benefit from an atmosphere of general reverence for intellectual hard work and heavy lifting. China’s government is teeming with committees upon committees that interact with non-Government analysts. Nor is it true that such debate is restricted to government-sanctioned Academia. Voices range from newspaper pundits to those rising up from the fast-emerging risk consulting landscape.

Of course, there are taboo topics, from Xinjiang to Tibet to Falun Gong, but restrictions almost always apply to attempts to mobilise actual political action in respect of these subjects and almost never to intellectual debate.

The Learning State is one where leaders take pride in being perpetual policy students, constantly refining their methods of problem-solving as they learn more from a broad array of sources. The state sector may itself become an apprentice to more dynamic sectors in order to hone its capacity, especially in emerging areas like digital technologies, where states everywhere are usually backward.

In Part II of this article, I provide examples to back my arguments that flaws are the natural features of Government policy, for which reason the automatic posture of every citizen should be to probe every Government policy for flaws, treating them as processes in search of solutions instead of as branded products of the ruling government, and then, to the limit of such citizens’ capacity, to offer suggestions for improvement.

Such a climate, far from creating obstruction to much needed progress, should rather encourage the growth of a Learning State that makes fewer mistakes over time, and solves social problems much more effectively with every new try.

In the first part of this two-part blogpost, I introduced an argument that Government policies and projects are not the “branded products of the ruling government”, but rather techniques and processes that aid in the search for solutions to the problems of broad, inclusive, development. Consequently, such techniques can only be refined by the fire of constant probing for flaws, faults and opportunities for improvement.

I characterised states whose leaders encourage this iterative search for enhanced problem-solving methods in an open, collective, manner without misguidedly treating the solution-search as an end in itself, exclusively linked to their political parties and their re-election goals, as learning or apprentice states. On the basis of this logic, I criticised President Akufo-Addo’s remarks misconstruing policy critique by Think Tanks as “attacks”, “bombs” and distractions of “little substance”.

In this installment of the blogpost, I would like to draw attention to a few “grand policy frameworks” of the current government that have received poor scrutiny and are therefore lumbering from one rung to the other in search of a foothold.

Notice that as far as my characterisation of policymaking is concerned, this tottering and lumbering is very natural. In fact, it is to be expected. Policies begin life as highly flawed instruments and are over time refined and recalibrated into more useful guideposts to the aims we seek as a society. Even seemingly noble policies can be shown to feature serious flaws in their premises or side effects. Politicians need not feel overly defensive about this universal reality.

The problem arises when policies are force-fed to the public through mass political marketing campaigns, treated as jewel-encrusted finished products fully birthed from the minds of genius leaders.

Partisan praise-singers are then mobilised to quash intellectual dissent, shield the policies from the continuous refinement of forceful debate, and then slowly reduce these yet-to-find their feet instruments into living fossils to be gawked at and fussed over.

One District One Factory

Such is the possible fate of the One District One Factory initiative should implementation continue without critical scrutiny at multiple levels.

First of all, the entire policy is based on long-held anxieties that without rapid, or even abrupt, industrialisation, Ghana is doomed. Some Government-favoured pundits talk about a spate of de-industrialisation that has rendered Ghana economically non-competitive, thus necessitating the establishment of factories in every corner of the country, on an emergency basis.

Many of the earnest framings of the issue are however neither backed by recent research and supported by the latest data nor reflective of the complex nuances on the ground.

The reality, in fact, is that the industry sector of the Ghanaian economy has been shown, following the careful work done during the rebasing effort, to have grown from 25.2% to 33.2%, whilst the share of the economy occupied by output in Services has declined from 56.2 percent to 45.6 percent.

Whilst there is considerable complexity in teasing out how the chaining of series from different base years impacts the exact linking of the trends to particular periods, the simple conclusion is that the “de-industrialisation” bogey that continues to haunt policy is simply not what it has been painted to be.

Equally important is the fact of the shrinking services sector, which may actually point to more worrying undercurrents than our obsession with de-industrialisation. Contrary to the thrust of Government thinking over the years, it is Services, not manufacturing, that truly create jobs.

This is why as every country grows its economic capacity, services far outpaces every other sector in terms of growth, sophistication and prominence.

In virtually all the advanced industrialised countries, services constitute 70% or more of GDP, with an even greater impact on job creation.

In South Korea, for instance, nearly 95% of all workers are dependent on the services sector according to some recent close-quarters studies. In Japan, the equivalent proportion is 82%. Even in Indonesia, China and India – long laggards in this trend – services is the fastest growing job-creation engine.

It is not all that difficult to understand the foundation of these trends. Manufacturing is becoming at one and the same time both highly automated (due to the greater role of precision technologies and digitilisation) and highly dependent on auxiliary services (such as firmware embedded in the microelectronics at the heart of automotive components). For example, researchers have found that in the leading European manufacturing economies, services-oriented exports considerably outpace manufacturing-oriented exports in terms of overall value addition.

Researchers at Deloitte have even estimated domestic value addition in German manufacturing-based exports at less than 70%, whilst service-based exports inch towards the 90% mark.

One major determinant in all of this is the quantity of imported inputs in manufacturing industries primed for export versus the intensity of local skills and knowhow in export-oriented service sectors (such as software development and design).

For example, Adjaye & Associates, the celebrated British architectural firm, contributes considerably to British exports without the need to import a lot of inputs due to the very nature of the design industries.

In the end, the real issue is “output”. Every economic activity can become high-output/high-productivity if the incentives exist for the right kinds of knowhow and capacity to be created. Manufacturing can become an economy-draining affair, as indeed it became in the mid-sixties and throughout the seventies in Ghana due to distortions caused by policy that bred serious inefficiencies. When services are allowed to degenerate to low-level, informal, activities on the fringe of the economy, overall job-creation prospects are greatly diminished.

What is fascinating however is that in the same decade that we have seen manufacturing enterprises in Ghana increase four-fold in number to nearly 100,000, even as the concurrent decline in competitiveness in the services sector has led to sluggish job-creation performance, we have suddenly zeroed in on a notion of “de-industrialisation” in order to justify a subsidy program for existing factories.

Clearly, the focus should not be on “factories” per se but on growing “capabilities” such as “design thinking”, “open fabrication systems”, “standards conformity”, “modularity”, “six sigma” etc etc. that are cross-cutting in their effects and can boost productivity and efficiency across enterprises, whether in the manufacturing or services sector. Clearly?

What is the point of scrambling around looking for subsidies to hand over to 254 manufacturing establishments (i.e. one for each district) on dubious criteria (how exactly did the current list of 79 “beneficiaries” come to be?) when we already have nearly 100,000 factories that are struggling to create jobs? And why must every district, whether or not it has the right conditions for manufacturing, be endowed with a Government-subsidised or subvented or enabled factory?

Even if you disagree with my conclusions, you surely would not argue that these are matters undeserving of much more debate than we have seen to date, would you?

Would you then call passionate suggestions for the improvement of the basic foundations of the 1D1F policy “substanceless”?

The Century Bond Saga

The Government of Ghana is mulling the issuance of 100-year bonds to finance important infrastructure projects. Yet another project that has seen virtually no scrutiny nor serious debate.

The long maturity of these proposed instruments is being presented as beneficial for our debt sustainability.

Because Ghana’s public borrowing has consistently exhibited an “upward sloping yield curve”, we can be sure however that this bond would be more expensive than the 30-year bonds we have been issuing. That is to say, instead of the 8.627% we paid for the latest 30-year bonds we issued, we may end up paying in excess of 10% for the coupon rate.

The impression one gets from reading government analysis of the proposed arrangement, at least from the snippets in which such analysis is usually dispensed in Ghana, is that by deferring payment of the principal for a hundred years, we automatically improve debt sustainability.

This “benefit”, unfortunately, is plainly ephemeral since our practice has been to “refinance” the bulk of our debts with new borrowing when the principal comes due. In that sense, our current long-term borrowing strategy amounts to a chaining of debts in order to evergreen maturity, the character of which is not that dissimilar from the super-longterm arrangement we are currently proposing.

The difference – the very critical difference – however, is that we do not lock in interest rates for ridiculous lengths of time in our current strategy, and in recent rounds of refinancing we have been able to benefit from improved terms due to positive changes in the market.

A counter-argument that would most certainly be made is that we can embed a call provision in the bond enabling us to refinance when rate conditions improve. Sure we can, but “callables” always come at an additional cost and they are almost never “at-will”, thereby limiting their flexibility.

The fact that routine debt servicing has been a bigger problem for us than principal redemption counsels against the use of super-longterm borrowing measures if it also means higher rates.

Once again, there could be alternative views justifying a completely different framing of the issue than that presented here, but who in their right mind can argue that:

  1. We have had anything approaching a serious debate on this matter of a century bond;
  2. Or that such a debate, exposing as many flaws in design of the inchoate policy as possible, can be anything other than salutary for Ghana through the learning outcomes it can induce?

Why should criticisms, scrutiny, fault-pointing, flaw-probing, and even passionate disagreements over the direction of state policy as exemplified in the above two mini case studies excite anything other than careful examination among Ghanaian policymakers?

Why should any President feel that these kinds of criticisms are distractions in the way of progress to be paid little heed or dismissed as “attacks” and “bombs” of “little substance”?

Would you consider it presumptuous if I were to say that President Akufo-Addo has been grossly unfair to Ghanaian think tanks?